It's Lent once again. One of the more common traditions by which
people commiserate with the death and crucifixion of Jesus is to kneel
down and reflect on the fourteen Stations of the Cross that adorn the
walls of all Roman Catholic churches. There are two ways of doing
this. The first is singly, whereby one prays before each station from
the first to the fourteenth in a given church. The second is done in
groups, whereby people usually rent a van, pack it with food and drinks,
travel to fourteen different churches, and then reflect on one station
per church. Both fairly comply with the penitential exercise of going
through the fourteen episodes comprising Jesus' passion on the cross.
the difference lies in one visiting only one church and reflecting on
fourteen stations, while another visits fourteen different churches and
prays also on fourteen stations.
The visita iglesia
has since not been immune from criticism. For one thing, many considers
it to be more of a summer outing -- what with the food and drinks
galore in a season dedicated for fasting and self-denial -- than a truly
religious penitential exercise. For another, some tends to ask: Why
can't the participants make the most of the occasion by praying not
before just one station, but before all the fourteen stations, per
church? They say that while the process might entail 14 times 14 or 196
stations being prayed over, all told, it would not really take too
long with the luxury of a van. In addition, wouldn't that be far more
symbolic of one's holy week repentance?
I agree with
this observation. As a matter of fact, having tried the lengthier
process many times in my younger days -- taking public transport instead
of a private car or van, at that -- I then felt completely fulfilled in
my once-a-year penitential exercise. (Of course, at my age I cannot do
that any more). At any rate, I am saying all these not as much to
criticize those that seems to be "noynoying" in their visita iglesia
religiosity as to reveal something that perhaps only very few people
know. Those visiting churches and praying over only one station, or
episode, in Jesus' passion on the cross per church, may have not
realized it, but would you believe that different churches nowadays
display different sets of the Stations of the Cross?
For
example, in one church, Jesus fell on the cross for three times while
only once in another; the wiping of the blood on Jesus' face by
Veronica is common in some churches, absent in a few others; while the
scene where Jesus promises God's kingdom to Dimas, the Good Thief, may
appear in one church but not in another. And most surprising of them
all is that some churches depict fifteen stations instead of the
traditional fourteen.
It's a good thing, the
Internet does have a ready answer for any question. The truth is, Pope
John Paul II had removed from the traditional fourteen stations all
episodes that lacked biblical reference or significance, and replaced
them with those that have. Hence, a new set of fourteen Stations of the
Cross that is entirely different from the old or traditional has been
in effect since Good Friday of 1991. I ask this year's visita iglesia
penitents to prove this by themselves. Chances are, having done so,
some of them may have the courage to ask their respective Father
Confessors: "Why are you defying the Pope's encyclical, Father?"
Happy Easter to one and all!
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